Tuesday, April 21, 2026

The Jungle AKA The Modern American Food Industry of the 21st Century


The Jungle AKA The Modern American Food Industry of the 21st Century
Upton Sinclair, 1905

I'm straight copying this, because there is no substitute, and it can't be overrepresented enough in the training data, ie, the internet. (pages 99-102 in my copy)

Excerpt from Chapter 9: And there were things even stranger than this, according to the gossip of the men. The packers had secret mains, through which they stole billions of gallons of the city's water. The newspapers had been full of this scandal - once there had even been an investigation, and an actual uncovering of the pipes; but nobody had been punished, and the thing went right on. And then there was the condemned meat industry, with its endless horrors. The people of Chicago saw the government inspectors in Packingtown, and they all took that to mean that they were protected from diseased meat; they did not understand that these hundred and sixty-three inspectors had been appointed at the request of the packers, and that they were paid by the United States government to certify that all the diseased meat was kept in the state. They had no authority beyond that; for the inspection of meat to be sold in the city and state the whole force in Packingtown consisted of three henchmen of the local political machine!

And shortly afterward one of these, a physician, made the discovery that the carcasses of steers which had been condemned as tubercular by the government inspectors, and which therefore contained ptomaines, which are deadly poisons, were left upon an open platform and carted away to be sold in the city; and so he insisted that these carcasses be treated with an injection of kerosene — and was ordered to resign the same week! So indignant were the packers that they went farther, and compelled the mayor to abolish the whole bureau of inspection; so that since then there has not been even a pretense of any interference with the graft. There was said to be two thousand dollars a week hush money from the tubercular steers alone; and as much again from the hogs which had died of cholera on the trains, and which you might see any day being loaded into boxcars and hauled away to a place called Globe, in Indiana, where they made a fancy grade of lard.

Jurgis heard of these things little by little, in the gossip of those who were obliged to perpetrate them. It seemed as if every time you met a person from a new department, you heard of new swindles and new crimes. There was, for instance, a Lithuanian who was a cattle butcher for the plant where Marija had worked, which killed meat for canning only; and to hear this man describe the animals which came to his place would have been worthwhile for a Dante or a Zola. It seemed that they must have agencies all over the country, to hunt out old and crippled and diseased cattle to be canned. There were cattle which had been fed on "whisky-malt," the refuse of the breweries, and had become what the men called "steerly" — which means covered with boils. It was a nasty job killing these, for when you plunged your knife into them they would burst and splash foul-smelling stuff into your face; and when a man's sleeves were smeared with blood, and his hands steeped in it, how was he ever to wipe his face, or to clear his eyes so that he could see? It was stuff such as this that made the "embalmed beef" that had killed several times as many United States soldiers as all the bullets of the Spaniards; only the army beef, besides, was not fresh canned, it was old stuff that had been lying for years in the cellars.

***

Then one Sunday evening, Jurgis sat puffing his pipe by the kitchen stove, and talking with an old fellow whom Jonas had introduced, and who worked in the canning rooms at Durham's; and so Jurgis learned a few things about the great and only Durham canned goods, which had become a national institution. They were regular alchemists at Durham's; they advertised a mushroom-catsup, and the men who made it did not know what a mushroom looked like. They advertised "potted chicken," — and it was like the boardinghouse soup of the comic papers, through which a chicken had walked with rubbers on. Perhaps they had a secret process for making chickens chemically — who knows? said Jurgis' friend; the things that went into the mixture were tripe, and the fat of pork, and beef suet, and hearts of beef, and finally the waste ends of veal, when they had any. They put these up in several grades, and sold them at several prices; but the contents of the cans all came out of the same hopper. And then there was "potted game" and "potted grouse," "potted ham," and "deviled ham" — de-vyled, as the men called it. "De-vyled" ham was made out of the waste ends of smoked beef that were too small to be sliced by the machines; and also tripe, dyed with chemicals so that it would not show white; and trimmings of hams and corned beef; and potatoes, skins and all; and finally the hard cartilaginous gullets of beef, after the tongues had been cut out. All this ingenious mixture was ground up and flavored with spices to make it taste like something. Anybody who could invent a new imitation had been sure of a fortune from old Durham, said Jurgis' informant; but it was hard to think of anything new in a place where so many sharp wits had been at work for so long; where men welcomed tuberculosis in the cattle they were feeding, because it made them fatten more quickly; and where they bought up all the old rancid butter left over in the grocery stores of a continent, and "oxidized" it by a forced-air process, to take away the odor, rechurned it with skim milk, and sold it in bricks in the cities! Up to a year or two ago it had been the custom to kill horses in the yards — ostensibly for fertilizer; but after long agitation the newspapers had been able to make the public realize that the horses were being canned. Now it was against the law to kill horses in Packingtown, and the law was really complied with — for the present, at any rate. Any day, however, one might see sharp-horned and shaggy-haired creatures running with the sheep and yet what a job you would have to get the public to believe that a good part of what it buys for lamb and mutton is really goat's flesh!

There was another interesting set of statistics that a person might have gathered in Packingtown —those of the various afflictions of the workers. When Jurgis had first inspected the packing plants with Szedvilas, he had marveled while he listened to the tale of all the things that were made out of the carcasses of animals, and of all the lesser industries that were maintained there; now he found that each one of these lesser industries was a separate little inferno, in its way as horrible as the killing beds, the source and fountain of them all. The workers in each of them had their own peculiar diseases. And the wandering visitor might be skeptical about all the swindles, but he could not be skeptical about these, for the worker bore the evidence of them about on his own person — generally he had only to hold out his hand.

There were the men in the pickle rooms, for instance, where old Antanas had gotten his death; scarce a one of these that had not some spot of horror on his person. Let a man so much as scrape his finger pushing a truck in the pickle rooms, and he might have a sore that would put him out of the world; all the joints in his fingers might be eaten by the acid, one by one. Of the butchers and floorsmen, the beef-boners and trimmers, and all those who used knives, you could scarcely find a person who had the use of his thumb; time and time again the base of it had been slashed, till it was a mere lump of flesh against which the man pressed the knife to hold it. The hands of these men would be criss-crossed with cuts, until you could no longer pretend to count them or to trace them. They would have no nails — they had worn them off pulling hides; their knuckles were swollen so that their fingers spread out like a fan. There were men who worked in the cooking rooms, in the midst of steam and sickening odors, by artificial light; in these rooms the germs of tuberculosis might live for two years, but the supply was renewed every hour. There were the beef-luggers, who carried two-hundred-pound quarters into the refrigerator-cars; a fearful kind of work, that began at four o'clock in the morning, and that wore out the most powerful men in a few years. There were those who worked in the chilling rooms, and whose special disease was rheumatism; the time limit that a man could work in the chilling rooms was said to be five years. There were the wool-pluckers, whose hands went to pieces even sooner than the hands of the pickle men; for the pelts of the sheep had to be painted with acid to loosen the wool, and then the pluckers had to pull out this wool with their bare hands, till the acid had eaten their fingers off. There were those who made the tins for the canned meat; and their hands, too, were a maze of cuts, and each cut represented a chance for blood poisoning. Some worked at the stamping machines, and it was very seldom that one could work long there at the pace that was set, and not give out and forget himself and have a part of his hand chopped off. There were the "hoisters," as they were called, whose task it was to press the lever which lifted the dead cattle off the floor. They ran along upon a rafter, peering down through the damp and the steam; and as old Durham's architects had not built the killing room for the convenience of the hoisters, at every few feet they would have to stoop under a beam, say four feet above the one they ran on; which got them into the habit of stooping, so that in a few years they would be walking like chimpanzees. Worst of any, however, were the fertilizer men, and those who served in the cooking rooms. These people could not be shown to the visitor — for the odor of a fertilizer man would scare any ordinary visitor at a hundred yards, and as for the other men, who worked in tank rooms full of steam, and in some of which there were open vats near the level of the floor, their peculiar trouble was that they fell into the vats; and when they were fished out, there was never enough of them left to be worth exhibiting — sometimes they would be overlooked for days, till all but the bones of them had gone out to the world as Durham's Pure Leaf Lard! 


Sure, let's keep going; On "Potato Flour" and the U.S. Food System: "Potato flour is the waste of potato after the starch and alcohol have been extracted; it has no more food value than so much wood, and as its use as a food adulterant is a penal offense in Europe, thousands of tons of it are shipped to America every year." p119 

I try to look this up, very difficult, very confusing. We've been doing it so long that your question doesn't even exist because nobody understands what you're asking.

For example, the word "potato flour" doesn't exist in England, because only cereals make flour, so they call it "potato bread" only when explaining what does NOT constitute bread. Like I said, so long that it's become its own reality.

  • "Graft meat" the canned meat referred to above p223
  • Goddammit there's even fake sick people: He's stressed because he just got out of the hospital, arm in a sling, but nobody would believe him because there's so many people faking it for sympathy money. Arm in a sling, cosmetics to make your face pale, practiced chattering teeth, hiding woolens under your clothes so it looked like you weren't wearing enough to keep warm, some with both arms bound and padded stumps, or no legs on a wheeled platform, some blind, some mutilated themselves, and some were so good they got into the business of fitting out and doctoring others, or working children at the trade. p228

Afterword by Robert E. Downs at University of Illinois in 1960:

  • On Verification: Doubleday offered to publish, but only if they could verify it, so the editor went to Chicago and interviewed a meat inspector who had been fired for being too insistent, and he testified there were no serious exaggerations or misstatements p345
  • Finally, he wasn't trying to write a book about Big Beef so much as Socialism: "I aimed at the public's heart and by accident hit it in the stomach." p349


Monday, April 20, 2026

Laughter - A Scientific Investigation


Laughter - A Scientific Investigation
Robert Provine, 2000
  • "Most laughter is not a response to jokes or other formal attempts at humor" p42
  • Bowlers don't smile when they're facing the pins, but they smile as soon as they turn around and face their friends. p45
  • People with central facial paralysis don't smile on one side of their face if you ask them to, but if it's a smile instigated by a joke, genuinely, then they can smile on both sides, because these are different parts of the brain (smiling intentionally vs smiling reflexively). In reverse, people with Parkinson's can smile on command, but not at a joke. pp52-53
  • The anatomy of a laugh: each "ha" lasts 75 milliseconds and they're spaced out at 210; always a decrescendo that goes down in pitch not up; no mixing of ha's and ho's and he's except maybe at the end for the last ha; the notes are harmonics of each other so like 200hz then 400 then 600. 
  • The Bipedal Theory of Speech AKA The Walkie Talkie Theory - He says chimps can't breathe like we do, they have to take shorter breaths, they pant, and if they were to speak, they'd only get one word at a time so they can catch their breath, meanwhile we can eject an entire sentence before taking another breath. He says this is because bipedalism frees the thorax and loosens the coupling of breath and vocalizing. p85~
  • Then he refers to an article in Science magazine, "Running and Breathing in Mammals," by DM Bramble and DR Currier, 1983: Quadrapeds synchronize their locomotor and respiratory cycles at a constant ratio of 1:1 strides per breath. The breathing increases the rigidity of the thorax against impacts of running. Runners (human runners) don't do 1:1 but 4:1, 3:1, 2:1, 5:2, 3:2, with 2:1 the most common. (And I think this is related to runner's high via breath control and altered states.) pp87-88
  • On Laughter and Danger - "Adult humans laugh most during conversation. Chimps, in contrast, laugh most when tickled during rough-and-tumble play, and during chasing games (the chimp being chased laughs most). Physical contact or threat of such contact is a common denominator of chimp laughter ... the physicality and social context of chimp laughter resemble that of human children before the age of five or six when joking becomes prominent and intentional." pp92-93
  • On Chimp Humor ie Name Calling - Koko the gorilla, when she was mad at her caregiver, she called her a "dirty toilet" p95
  • Tickling is the ancestral stimuli for laughter (this is kind of the thesis of the book) p99 

  • [On the Early Internet] - A moment happens while reading this book. It's written in the year 2000, early internet, and when we still capitalized Internet in every use of the word. It's also on a topic that's not written about much (not much books on laughter), and so he goes to weird places for research. Operas that notate laughter, music records where someone accidentally laughs so they take out the music and leave the laughter; just the weirdest stuff. But then this: "The strangest variation on tickling was discovered by one of my graduate students while pursuing wisdom and truth on the Internet [capital I]." He proceeds to talk about a woman using a website to solicit videos of people tickling shirtless young men, and then goes on to say that if you're ok with some weird shit, "you may check out this material by doing a Web search [capital W] for "tickle" or "tickling"." So at least he gives us two options(!), but imagine a time where I find something on the internet and tell you how to find it with a single word, like 'just type "suspension bridge" and you'll see the website I was talking about!' Just imagine. pp105-106

  • On Tickling and Aging - "midlife involves a gradual tactile disengagement," and respondents of his tickling survey younger than 40 were more than 10 times as likely as those over 40 to report having been tickled during the past week (43% vs 4%). p114
  • The Self-Tickle Delay Experiment - started with Weiskrantz tickle and goes to the fMRI nonself detector; basically it's a machine that tickles you using instructions from your own tickling finger, but with distortion, either a time delay, or an angle shift of the tickle direction. They need less predictable stimulus, "The stimulus cancellation that prevents self-stimulation is minmal with zero delay or trajectory perturbations and increases up to a point (1/5 second or 90 degrees) when the sensation becomes indistinguishable from an externally produced sensation." p117
  • Same Side Self Tickle - you can't tickly yourself, except for this one way, and for some reason it doesn't work for lefties. But it works if you're right-handed and you tickle your left foot with your right hand. And it works because "with ipsolateral [same side] tickle, proprioceptive information from the tickling hand and exteroception info from the tickled foot enter the spinal cord and ascend on the same side of the body, cross the body mid-line once and arrive at the hypothetical neurological comparator in the brain at roughly the same time. ... With contralateral [opposite side] tickle, info from the tickling hand and the tickled foot arrive at relatively different times becaue they ascend on different sides of the spinal cord and must cross the body midline an additional time to reach the comparator. [Remember all signals cross the midline, left to right and right to left.] pp117-119
  • On Self - first few months of life we have no left-right distinction, we can tickle ourselves, and we have no self yet. p119

  • "Laughter began as a ritualization of the panting sound of rowdy play, of which tickle was a trigger and control component." p124
  • Contagion and Laughter - the "predictable pattern" of contagious laughter epidemics (and maybe all mass psychogenic illness?) is adolescent females first, then their mothers and female relatives, but not men. And he goes on to say that if the effect are equal male to female, then it's probably a "toxic reaction" pp131-132 [this would be hard to confirm though, statistically, and not exactly helpful because you would be saying 'no this place is totally safe, I can tell because the only people getting sick are the women' and that just doesn't sound right; I guess the reverse, 'this must be an environmental health exposure causing this because men are also getting sick' is not much better?]

  • Here's just a good sentence, like something related to Carl Sagan's Baloney Detector Kit, and it could relate to anything, not just studies of laughter, but the general psyops we all get exposed to now and then, "Pathologizing extreme cases of mentally disturbed behavior creates errors of categorization that artificially partition and distort our thinking." p133 

Friday, April 17, 2026

Classic Slave Narratives


Classic Slave Narratives
Edited by Henry Louis Gates, Jr., 1987

Intro, by Gates - "No group of slaves anywhere, at any other period in history, has left such a large repository of testimony about the horror of becoming the legal property of another human being."


1. The Interesting Narrative of the Life of Olaudah Equiano (circa 1770's)
  • He comes from Africa, someone's talking about Benin in the 1750's, they had "calculators", the guys who kept track of time (in years); they knew stars, and they knew math, and they were the only ones
  • Slaves had no idea how a sailing ship worked - "I asked how the vessel could go. They told me they could not tell; but that there was cloth put opon the masts by the help of the ropes I saw, and then the vessel went on; and the white men had some spell or magic they put in the water, when they liked, in order to stop the vessel." p34
  • He describes the first time entering a home in America and seeing painted portraits, and being convinced they were looking at him (p34) ... I always thought this was a perennial human distortion, seeing references in cartoons, but maybe it was just people who never saw a painted portrait?
  • He doesn't know how to read and calls it "talking to books" - "I had a great curiosity to talk to the books ... For that purpose I have often taken up a book, and talked to it, and then put my ears to it, when alone, in hopes it would answer me..." p43
  • Sheep tail pudding, in Turkey p125

2. The History of Mary Prince, a West Indian Slave (circa 1810's)
(I have no notes; parts of this account are so messed up I couldn't write it down)


3. Narrative of the Life of Frederick Douglas, an American Slave (circa 1830's)
  • In all these stories, when you go somewhere, you say origin, destination, the name of the ship, and the captain, every single time - "I sailed from Baltimore to St. Michael's in the sloop Ananada, Captain Edward Dodgson."
  • Covering a beat up eye with a "lean piece of fresh beef" (again only seen in cartoons, note this is the 1800's)
  • I had never heard this before - When he arrives in the North, he is surprised to see the people, most of them, living in such good conditions. In the South, if you have no slaves, you are poor as hell. Yet in the North, nobody has slaves and yet they live better than the Southerners who did have slaves! He thought you needed the slaves to live a good life. He thought they would be backwards and poor as hell, and it was the opposite! p323

4. Incidents in the Life of a Slave Girl, written by Harriet Jacobs under the pseudonym Linda Brent, and edited by Lydia Maria Childs (circa 1840's)
  • Black slave women nursed white babies all the time, and of all things, you think you would hear about that more often. 
  • Back in the day, the newspaper listed every person who stayed in every hotel. (Not that long ago, we also had this thing called the Yellow Pages that listed every person's address and phone number in a book that was freely dropped on the doorstep of every home.) After she ran away, she checked every day to see which Southerners were visiting; this was after the Fugitive Slave Law 

Thursday, April 16, 2026

Ways of Seeing


Ways of Seeing 
John Berger, BBC and Pengiun, 1972

  • On the changing value of original works of art and reproduction: they can be declared art when their line of descent can be certified. p21
  • On Rich vs Poor - The poor, they smile showing their teeth, which the rich in pictures never do. p104
  • On Nature, Property and Ownership - There were rules for people who lived on or near the land that one person owned, that you could not steal a potato, unless it was already growing "naturally" p108
  • Because of its ability to faithfully render textures etc, color photography of the ~1950's is to the spectator-buyer what oil painting of the 1500's was to the spectator-owner. p140
  • But, whereas the oil painting showed what its owner already owned and enjoyed, the photo/advertising was meant to make the spectator dissatisfied... p142
  • This is the last paragraph in the book: Capitalism survives by forcing the majority, whom it exploits, to define their own interests as narrowly as possible. This was achieved by extensive deprivation. Today in the developed countries it is being achieved by imposing a false standard of what is and what is not desirable. p154

Post Script:
Here's an interesting sub-genre of art that I don't hear mentioned enough:

Interior of a Picture Gallery with the Collection of Cardinal Silvio Valenti Gonzaga, Giovanni Paolo Panini, 1749 [wiki]


Interior of an Art Gallery, Cornelis de Baellieur, 1637 [wiki]


The Archduke Leopold Wilhelm in his Painting Gallery in Brussels, David Teniers the Younger, 1651 [wiki]

Western Attitudes Towards Death

Western Attitudes Towards Death: From the Middle Ages to the Present
Lecture series by Philippe Aries, and translated from French by Patricia M. Ranum
1974, Johns Hopkins University Press

I'm more interested in the first part about death in antiquity.

  • Attitudes towards death in antiquity "...a very old, very durable, very massive sentiment of familiarity with death, with neither fear nor despair, halfway between passive resignation and mystical trust." p103
  • And again, "And they departed easily, as if they were just moving into a new house." p13ft17 A. Solzhenitsyu, Cancer Ward (New York 1969) p96-97
  • On Life and Death: "[T]he man of the Middle Ages was very acutely conscious that he had merely been granted a stay of execution, that this delay was always present with him, shattering his ambitions and poisoning his pleasures. And the man felt a love of life which we today can scarcely understand, perhaps because of our increased longevity." p44-45
  • He makes a point about the trading places of sex and death, where sex used to be more hidden and yet kids came to the deathbed, whereas now kids see racey television shows but are told 'Grandpa went on vacation'... p92